Saturday 26 May 2007
To do: Google map
Google Maps
Added a map that at the moment has only 2 markers. If time permits (wishful thinking) I will had more to this in the future, but is a rather low priority at the mo.
Added a map that at the moment has only 2 markers. If time permits (wishful thinking) I will had more to this in the future, but is a rather low priority at the mo.
Monday 14 May 2007
Wan Ling Tea House: New An Xi Gallery added
Just uploaded the new pictures from Wan Ling and my trip to An Xi this month. These are not yet available from the site but you can take a sneak preview from here: An Xi Tie Guan Yin Tea Gallery
Please note the 'control' pannel in the bottom right which gives you a slide show option, the ability to view file names and alter the thumb nail view.
Let me know comments if anyone has any.
Please note the 'control' pannel in the bottom right which gives you a slide show option, the ability to view file names and alter the thumb nail view.
Let me know comments if anyone has any.
Sunday 13 May 2007
First Ever live football game
Well would have thought it, my first ever football game that I watched live would be in China. Watched Xiamen play Shan Dong 山东. Possibly not the most memorable of games, especially as Xiamen dominated the game but were never likely to score whereas Shan Dong, though chances few ensured the score line was in their favour: 0-2. Great atmosphere at the game and for 10RMB you can't complain. Hopefully the next game I watch will be better for Xiamen.
PS - Great stadium!
Saturday 12 May 2007
Economist: The price of fish
Interesting article on the economic advangtages of mobile phones in developing regions.
To do with the price of fish
May 10th 2007
From The Economist print edition
How do mobile phones promote economic growth? A new paper provides a vivid example
Jac
YOU are a fisherman off the coast of northern Kerala, a region in the south of India. Visiting your usual fishing ground, you bring in an unusually good catch of sardines. That means other fishermen in the area will probably have done well too, so there will be plenty of supply at the local beach market: prices will be low, and you may not even be able to sell your catch. Should you head for the usual market anyway, or should you go down the coast in the hope that fishermen in that area will not have done so well and your fish will fetch a better price? If you make the wrong choice you cannot visit another market because fuel is costly and each market is open for only a couple of hours before dawn—and it takes that long for your boat to putter from one to the next. Since fish are perishable, any that cannot be sold will have to be dumped into the sea.
This, in a nutshell, was the situation facing Kerala's fishermen until 1997. The result was far from ideal for both fishermen and their customers. In practice, fishermen chose to stick with their home markets all the time. This was wasteful because when a particular market is oversupplied, fish are thrown away, even though there may be buyers for them a little farther along the coast. On average, 5-8% of the total catch was wasted, says Robert Jensen, a development economist at Harvard University who has surveyed the price of sardines at 15 beach markets along Kerala's coast. On January 14th 1997, for example, 11 fishermen at Badagara beach ended up throwing away their catches, yet on that day there were 27 buyers at markets within 15km (about nine miles) who would have bought their fish. There were also wide variations in the price of sardines along the coast.
But starting in 1997 mobile phones were introduced in Kerala. Since coverage spread gradually, this provided an ideal way to gauge the effect of mobile phones on the fishermen's behaviour, the price of fish, and the amount of waste. For many years, anecdotes have abounded about the ways in which mobile phones promote more efficient markets and encourage economic activity. One particularly popular tale is that of the fisherman who is able to call several nearby markets from his boat to establish where his catch will fetch the highest price. Mr Jensen's paper* adds some numbers to the familiar stories and shows precisely how mobile phones support economic growth.
As phone coverage spread between 1997 and 2000, fishermen started to buy phones and use them to call coastal markets while still at sea. (The area of coverage reaches 20-25km off the coast.) Instead of selling their fish at beach auctions, the fishermen would call around to find the best price. Dividing the coast into three regions, Mr Jensen found that the proportion of fishermen who ventured beyond their home markets to sell their catches jumped from zero to around 35% as soon as coverage became available in each region. At that point, no fish were wasted and the variation in prices fell dramatically. By the end of the study coverage was available in all three regions. Waste had been eliminated and the “law of one price”—the idea that in an efficient market identical goods should cost the same—had come into effect, in the form of a single rate for sardines along the coast.
This more efficient market benefited everyone. Fishermen's profits rose by 8% on average and consumer prices fell by 4% on average. Higher profits meant the phones typically paid for themselves within two months. And the benefits are enduring, rather than one-off. All of this, says Mr Jensen, shows the importance of the free flow of information to ensure that markets work efficiently. “Information makes markets work, and markets improve welfare,” he concludes.
Mr Jensen's work is valuable because studies of the economic effect of mobile phones tend to be macroeconomic. A well known example is the finding in 2005 by Leonard Waverman, of the London Business School, that an extra 10 mobile phones per 100 people in a typical developing country leads to an additional 0.59 percentage points of growth in GDP per person. (He recently repeated this earlier study using a more elaborate model and found that an extra 10 percentage points in mobile-phone penetration led to an extra 0.44 percentage points of growth, a difference he says is not statistically significant.)
Calls and effect
One criticism levelled at such studies, says Mr Waverman, is that it is difficult to tell if mobile phones are promoting growth, or growth is promoting the adoption of mobile phones, as people become able to afford them. It is easy to imagine ways in which mobile phones could stimulate economic activity—they make up for poor infrastructure by substituting for travel, allow price data to be distributed and enable traders to engage with wider markets, and so on. Mr Waverman uses a variety of statistical tests to try to tease apart cause and effect. But detailed analyses of micro-market data like Mr Jensen's, he says, show how phones really do make people better off.
Furthermore, says Mr Jensen, phones do this without the need for government intervention. Mobile-phone networks are built by private companies, not governments or charities, and are economically self-sustaining. Mobile operators build and run them because they make a profit doing so, and fishermen, carpenters and porters are willing to pay for the service because it increases their profits. The resulting welfare gains are indicated by the profitability of both the operators and their customers, he suggests. All governments have to do is issue licences to operators, establish a clear and transparent regulatory framework and then wait for the phones to work their economic magic.
*“The Digital Provide: Information (technology), market performance and welfare in the South Indian fisheries sector”, by Robert Jensen. To be published in the Quarterly Journal of Economics, August 2007.
To do with the price of fish
May 10th 2007
From The Economist print edition
How do mobile phones promote economic growth? A new paper provides a vivid example
Jac
YOU are a fisherman off the coast of northern Kerala, a region in the south of India. Visiting your usual fishing ground, you bring in an unusually good catch of sardines. That means other fishermen in the area will probably have done well too, so there will be plenty of supply at the local beach market: prices will be low, and you may not even be able to sell your catch. Should you head for the usual market anyway, or should you go down the coast in the hope that fishermen in that area will not have done so well and your fish will fetch a better price? If you make the wrong choice you cannot visit another market because fuel is costly and each market is open for only a couple of hours before dawn—and it takes that long for your boat to putter from one to the next. Since fish are perishable, any that cannot be sold will have to be dumped into the sea.
This, in a nutshell, was the situation facing Kerala's fishermen until 1997. The result was far from ideal for both fishermen and their customers. In practice, fishermen chose to stick with their home markets all the time. This was wasteful because when a particular market is oversupplied, fish are thrown away, even though there may be buyers for them a little farther along the coast. On average, 5-8% of the total catch was wasted, says Robert Jensen, a development economist at Harvard University who has surveyed the price of sardines at 15 beach markets along Kerala's coast. On January 14th 1997, for example, 11 fishermen at Badagara beach ended up throwing away their catches, yet on that day there were 27 buyers at markets within 15km (about nine miles) who would have bought their fish. There were also wide variations in the price of sardines along the coast.
But starting in 1997 mobile phones were introduced in Kerala. Since coverage spread gradually, this provided an ideal way to gauge the effect of mobile phones on the fishermen's behaviour, the price of fish, and the amount of waste. For many years, anecdotes have abounded about the ways in which mobile phones promote more efficient markets and encourage economic activity. One particularly popular tale is that of the fisherman who is able to call several nearby markets from his boat to establish where his catch will fetch the highest price. Mr Jensen's paper* adds some numbers to the familiar stories and shows precisely how mobile phones support economic growth.
As phone coverage spread between 1997 and 2000, fishermen started to buy phones and use them to call coastal markets while still at sea. (The area of coverage reaches 20-25km off the coast.) Instead of selling their fish at beach auctions, the fishermen would call around to find the best price. Dividing the coast into three regions, Mr Jensen found that the proportion of fishermen who ventured beyond their home markets to sell their catches jumped from zero to around 35% as soon as coverage became available in each region. At that point, no fish were wasted and the variation in prices fell dramatically. By the end of the study coverage was available in all three regions. Waste had been eliminated and the “law of one price”—the idea that in an efficient market identical goods should cost the same—had come into effect, in the form of a single rate for sardines along the coast.
This more efficient market benefited everyone. Fishermen's profits rose by 8% on average and consumer prices fell by 4% on average. Higher profits meant the phones typically paid for themselves within two months. And the benefits are enduring, rather than one-off. All of this, says Mr Jensen, shows the importance of the free flow of information to ensure that markets work efficiently. “Information makes markets work, and markets improve welfare,” he concludes.
Mr Jensen's work is valuable because studies of the economic effect of mobile phones tend to be macroeconomic. A well known example is the finding in 2005 by Leonard Waverman, of the London Business School, that an extra 10 mobile phones per 100 people in a typical developing country leads to an additional 0.59 percentage points of growth in GDP per person. (He recently repeated this earlier study using a more elaborate model and found that an extra 10 percentage points in mobile-phone penetration led to an extra 0.44 percentage points of growth, a difference he says is not statistically significant.)
Calls and effect
One criticism levelled at such studies, says Mr Waverman, is that it is difficult to tell if mobile phones are promoting growth, or growth is promoting the adoption of mobile phones, as people become able to afford them. It is easy to imagine ways in which mobile phones could stimulate economic activity—they make up for poor infrastructure by substituting for travel, allow price data to be distributed and enable traders to engage with wider markets, and so on. Mr Waverman uses a variety of statistical tests to try to tease apart cause and effect. But detailed analyses of micro-market data like Mr Jensen's, he says, show how phones really do make people better off.
Furthermore, says Mr Jensen, phones do this without the need for government intervention. Mobile-phone networks are built by private companies, not governments or charities, and are economically self-sustaining. Mobile operators build and run them because they make a profit doing so, and fishermen, carpenters and porters are willing to pay for the service because it increases their profits. The resulting welfare gains are indicated by the profitability of both the operators and their customers, he suggests. All governments have to do is issue licences to operators, establish a clear and transparent regulatory framework and then wait for the phones to work their economic magic.
*“The Digital Provide: Information (technology), market performance and welfare in the South Indian fisheries sector”, by Robert Jensen. To be published in the Quarterly Journal of Economics, August 2007.
Friday 11 May 2007
Zi sha tea pot family
Here are my close friends. I bought the far right one with me when I first arrived in Xiamen from Shanghai. This was one that Wan Ling purchased new for the Cha Dao class so that the attendees had pots to practice with. I find it is a great shape for Pu Er as it has a wide mouth and is not so squat that it is difficult to clean. Its capacity is also ideal for my use. The pot has come on tremendously since we got it. The colour has developed into a rich dark brown with a vibrant shine.
Previously I had always used a gai wan to prepare Oolong's such as An Xi Tie Guan Yin, however talking to a local tea shop owner here in Xiamen my mindset altered. He was almost shocked to hear that at home I just used a gai wan. His view was that in the shop then a gai wan is must but for yourself and close friends then a Yi Xing pot (or pots in his case) is a must.
The left most one is a little bit special and as such was a lot more expensive, but it is clear to see that the zi sha is of a much higher quality. This is an entirely hand made pot. I have reserved this one for only high grade Tie Guan Yin. The colour is yet to alter though that loved, used lustre has come though. It is remarkable how much 'life' comes from the pots with in a short space of time of use.
The middle pot I bought purely out of interest and as an experiment. I am interested to see how much this pot alters its colour. When we (the royal we; thank you again Wan Ling xxx) bought it the colour was almost white and quite dull. I have been using this pot for all Tie Guan Yin I have prepared since getting it. The colour has transformed in to a warm, goldern cream and increasingly has a good lustre to it. I look forward to seeing how this pot looks in a few more years. I hope it is as goldern as the tea liquor I am looking at now.
Question, should I name my pots???
LA Times - Stonehenges all around us
taken from : LA Times article
Stonehenges all around us
Architectural relics and modern structures show that we may not be much different than our ancestors.
ARCHEOLOGISTS recently discovered what appears to be the other half of Stonehenge, illuminating what they believe is a much larger Neolithic complex than has long been envisioned. What is coming to the surface seems strangely familiar. Looking closely at Stonehenge and other Neolithic sites, we find the formative patterns of our modern world.
Step out of your house and you might notice your street is fixed on a cardinal grid: north, south, east, west. This pattern defines many American and European cities, as well as Neolithic sites such as Anyang in China and the Mexican city of Teotihuacan.
The new discovery, two miles from Stonehenge itself, is an elaborate residential compound now being excavated. It is a site where the builders of Stonehenge may have lived and where pilgrims may have stayed while attending feasts and ceremonies. Fascinating tidbits have been unearthed: a timber version of Stonehenge, evidence of different kinds of occupations in the 4,600-year-old village and a processional "road" leading to the nearby Avon River. These finds add to the picture of an enigmatic Neolithic religion, in which stone-paved roads are aligned with celestial features and great circles frame the rising and setting sun at key times of the year.
This all has an uncanny resemblance to Neolithic sites in different parts of the world. The Big Horn Medicine Wheel in Wyoming, dating back several hundred years, is a complex celestial calendar, its 28 spokes of aligned stones pointing to risings and settings of the sun and various stars. This medicine wheel, in turn, is similar to the Nonakado Stone Circle of Japan, from the 1st millennium BC, where standing stones mark important, calendrical events on the horizon.
My friend and colleague, Kim Malville, recently discovered an Egyptian Stonehenge in the Sahara dating back more than 6,000 years. Malville believes that it acted as both a calendar and a temple for people living along the edge of an ancient lake, and it is the oldest known megalithic site in the world.
My personal favorite Stonehenge look-alike — at least in concept — is in northern New Mexico, where in the 11th century, the Chaco culture built hundreds of miles of processional "roads." Rather than rings of giant standing stones, the Chacoans erected enormous masonry temples known as great houses. Many of these great houses are aligned to view celestial events through portals and windows.
Looking at the way ancient people assembled themselves, archeologists see cults and primitive, celestial religions. But how primitive were these people's beliefs, and how different from them are we?
I once ambled around the Colorado Capitol in Denver with a compass and notebook in hand. I had come to a modern landmark to apply the same questions we had been asking at ancient sites. I found that every aspect of the building's neoclassical architecture has alignments you see at many Neolithic ceremonial centers. Every bench is symmetrically arranged around the cruciform building, which is, in turn, set to cardinal directions. It lies within an array of other government buildings and open processionals, each holding to the same cardinal patterns.
At the Chaco site, certain ruins were found swept clean, while nearby buildings were loaded with trash. The same thing was just unearthed near Stonehenge: some buildings littered with broken pottery and discarded bones — what archeologists believe to be the leavings of feasts and pilgrimage — and others remarkably clean.
Julian Thomas of the University of Manchester commented that these clean rooms near Stonehenge may have belonged to special people, chiefs or priests. He also suggested that they were possibly shrines and cult centers.
That day in Denver, tens of thousands of people were gathered in an open area at the foot of the Capitol for some kind of weekend fair. The atmosphere boomed with music and smelled of food cooking in numerous tents. What was I seeing? Pilgrims, feasts and cult centers? Were the meticulously kept buildings erected for priests and chiefs?
The same kind of architecture can be seen in Washington, where countless astronomical alignments are constructed into the Capitol and its surrounding buildings and monuments. Most recently, Gerald Ford joined a long line of presidents whose bodies have lain in state inside the majestic, symmetrical Rotunda. Will future archeologists imagine the worship of ancient leaders whose bodies were kept within circular chambers before burial?
So often we see ourselves as a lonely, cultural pinnacle, superior beyond all comparison. But if recent excavations at Stonehenge offer anything, they put our era in perspective, reminding us of an unbroken lineage shared across continents and cultures. We are simply an extension of an ancient age, living now in the next lost civilization.
Step out of your house and you might notice your street is fixed on a cardinal grid: north, south, east, west. This pattern defines many American and European cities, as well as Neolithic sites such as Anyang in China and the Mexican city of Teotihuacan.
The new discovery, two miles from Stonehenge itself, is an elaborate residential compound now being excavated. It is a site where the builders of Stonehenge may have lived and where pilgrims may have stayed while attending feasts and ceremonies. Fascinating tidbits have been unearthed: a timber version of Stonehenge, evidence of different kinds of occupations in the 4,600-year-old village and a processional "road" leading to the nearby Avon River. These finds add to the picture of an enigmatic Neolithic religion, in which stone-paved roads are aligned with celestial features and great circles frame the rising and setting sun at key times of the year.
This all has an uncanny resemblance to Neolithic sites in different parts of the world. The Big Horn Medicine Wheel in Wyoming, dating back several hundred years, is a complex celestial calendar, its 28 spokes of aligned stones pointing to risings and settings of the sun and various stars. This medicine wheel, in turn, is similar to the Nonakado Stone Circle of Japan, from the 1st millennium BC, where standing stones mark important, calendrical events on the horizon.
My friend and colleague, Kim Malville, recently discovered an Egyptian Stonehenge in the Sahara dating back more than 6,000 years. Malville believes that it acted as both a calendar and a temple for people living along the edge of an ancient lake, and it is the oldest known megalithic site in the world.
My personal favorite Stonehenge look-alike — at least in concept — is in northern New Mexico, where in the 11th century, the Chaco culture built hundreds of miles of processional "roads." Rather than rings of giant standing stones, the Chacoans erected enormous masonry temples known as great houses. Many of these great houses are aligned to view celestial events through portals and windows.
Looking at the way ancient people assembled themselves, archeologists see cults and primitive, celestial religions. But how primitive were these people's beliefs, and how different from them are we?
I once ambled around the Colorado Capitol in Denver with a compass and notebook in hand. I had come to a modern landmark to apply the same questions we had been asking at ancient sites. I found that every aspect of the building's neoclassical architecture has alignments you see at many Neolithic ceremonial centers. Every bench is symmetrically arranged around the cruciform building, which is, in turn, set to cardinal directions. It lies within an array of other government buildings and open processionals, each holding to the same cardinal patterns.
At the Chaco site, certain ruins were found swept clean, while nearby buildings were loaded with trash. The same thing was just unearthed near Stonehenge: some buildings littered with broken pottery and discarded bones — what archeologists believe to be the leavings of feasts and pilgrimage — and others remarkably clean.
Julian Thomas of the University of Manchester commented that these clean rooms near Stonehenge may have belonged to special people, chiefs or priests. He also suggested that they were possibly shrines and cult centers.
That day in Denver, tens of thousands of people were gathered in an open area at the foot of the Capitol for some kind of weekend fair. The atmosphere boomed with music and smelled of food cooking in numerous tents. What was I seeing? Pilgrims, feasts and cult centers? Were the meticulously kept buildings erected for priests and chiefs?
The same kind of architecture can be seen in Washington, where countless astronomical alignments are constructed into the Capitol and its surrounding buildings and monuments. Most recently, Gerald Ford joined a long line of presidents whose bodies have lain in state inside the majestic, symmetrical Rotunda. Will future archeologists imagine the worship of ancient leaders whose bodies were kept within circular chambers before burial?
So often we see ourselves as a lonely, cultural pinnacle, superior beyond all comparison. But if recent excavations at Stonehenge offer anything, they put our era in perspective, reminding us of an unbroken lineage shared across continents and cultures. We are simply an extension of an ancient age, living now in the next lost civilization.
Friday 4 May 2007
Visit to Zhen Shan, An Xi
Travelling toward Zhen shan in nei An Xi. The new tea plantations can be clearly seen.
The man (women) from Wan Ling's Tea House says YES! Farmers queuing up with the latest teas (tie guan yin oolongs) they have produced that evening/day. Unfortunately not the clearest view of the old house we stayed in. Great place with mud walls very similar to those waddle and daub we have in the UK.
The views looking out over the village.
The view from the house we stayed at.
Thursday 3 May 2007
Tea buying & production in An Xi, China.
Up bright and early. Already have farmers with their latest teas waiting for us to test them.
Interesting to note that just 18 hours after our arrival that the teas are already showing a considerable improvement in the flavour. Flavour now has much more depth and complexity; increasingly the teas have an additional sweetness and the bitterness of yesterday has mellowed so it is not the dominating taste. There is also a degree of the 'Guan Yin' taste & smell becoming noticeable. The teas on the whole improve throughout the day. All of these changes are down to the weather. The first day we arrived there had been rain the previous 2-3 days. Importantly for the farmers the prices also increased by 70-80% on the previous day.
Once the afternoon sun had subdued, around 15:30 Wan Ling and I took a walk to another of the hills. The lower hills were much more mature and with mixed crops including veg tables, bamboo and of course tea. The higher elevations had mostly been developed i.e. traditional forestation had been stripped, in the last 1-3 years. Although this created a somewhat imposing landscape of white clay and new tea trees the surround views were spectacular. We spend several hours on one of the peaks just laying on a giant rock talking and admiring the view. Wonderful. Just the sort of time I wanted and needed to spend after nearly 10 years working with sometime in human technology, in large cities．
Getting back to the house, surprisingly(!), it was time for dinner. We had the excellent bamboo shoots that we had at lunch and lots of great, local, fresh food. Yummy - although my belly is expanding at a horrendous rate. Also ate/drank for the first time ji mi jiu 鸡米酒.
Took time to visit some of the other farmers to compare their production techniques. Although each have their similarities with in the village there are numerous points that vary. The biggest challenge to recording a production schedule is the ambiguity in timings, for example: sun wilting can be done for anywhere between 0-8 hours depending on the weather, the quality of the leaf and the famers personal preference. This obviously is great for us the tea drinker as every 'batch' will have its own unique flavour and characteristics.
Interesting to note that just 18 hours after our arrival that the teas are already showing a considerable improvement in the flavour. Flavour now has much more depth and complexity; increasingly the teas have an additional sweetness and the bitterness of yesterday has mellowed so it is not the dominating taste. There is also a degree of the 'Guan Yin' taste & smell becoming noticeable. The teas on the whole improve throughout the day. All of these changes are down to the weather. The first day we arrived there had been rain the previous 2-3 days. Importantly for the farmers the prices also increased by 70-80% on the previous day.
Once the afternoon sun had subdued, around 15:30 Wan Ling and I took a walk to another of the hills. The lower hills were much more mature and with mixed crops including veg tables, bamboo and of course tea. The higher elevations had mostly been developed i.e. traditional forestation had been stripped, in the last 1-3 years. Although this created a somewhat imposing landscape of white clay and new tea trees the surround views were spectacular. We spend several hours on one of the peaks just laying on a giant rock talking and admiring the view. Wonderful. Just the sort of time I wanted and needed to spend after nearly 10 years working with sometime in human technology, in large cities．
Getting back to the house, surprisingly(!), it was time for dinner. We had the excellent bamboo shoots that we had at lunch and lots of great, local, fresh food. Yummy - although my belly is expanding at a horrendous rate. Also ate/drank for the first time ji mi jiu 鸡米酒.
Took time to visit some of the other farmers to compare their production techniques. Although each have their similarities with in the village there are numerous points that vary. The biggest challenge to recording a production schedule is the ambiguity in timings, for example: sun wilting can be done for anywhere between 0-8 hours depending on the weather, the quality of the leaf and the famers personal preference. This obviously is great for us the tea drinker as every 'batch' will have its own unique flavour and characteristics.
Wednesday 2 May 2007
New Spring Tie Guan Yin buying trip
- Travel from An Xi to a small town in the hills where we used motorbike taxi's to get to Zhen Shan.
- Arrive in Zhen shan after a chat to the driver about motorbikes and computers!
- Old house. As usual they worry that it is not good enough and offer that I can stay in a new building in the main village! Old houses are great and this is typical of the old Chinese style with the open court yards. In this climate they are perfect, except for the mozzies.
- Good walk to 2 of the hills. Amazing views across the landscapes of strange hillocks - look like someone made neat piles of clay everywhere. Watch the boys on bike hairing up and down the small tracks collecting the freshly cut leaves. Large parts of the hills have been freshly terraced and planted with new trees. The oldest tea trees I find are around 10 years. Just thinking about heading to the next peak when I hear cries of ' Jun Cheng'. Spot Wan Ling on the hill opposite! Head back to the house then visit some farmers to watch them make Oolong tea and test some of the particially processed teas.
- Dinner
- Head to Wan Ling's biao ge's. Visit their relatives who also produce tea.
- Beer!
- Arrive in Zhen shan after a chat to the driver about motorbikes and computers!
- Old house. As usual they worry that it is not good enough and offer that I can stay in a new building in the main village! Old houses are great and this is typical of the old Chinese style with the open court yards. In this climate they are perfect, except for the mozzies.
- Good walk to 2 of the hills. Amazing views across the landscapes of strange hillocks - look like someone made neat piles of clay everywhere. Watch the boys on bike hairing up and down the small tracks collecting the freshly cut leaves. Large parts of the hills have been freshly terraced and planted with new trees. The oldest tea trees I find are around 10 years. Just thinking about heading to the next peak when I hear cries of ' Jun Cheng'. Spot Wan Ling on the hill opposite! Head back to the house then visit some farmers to watch them make Oolong tea and test some of the particially processed teas.
- Dinner
- Head to Wan Ling's biao ge's. Visit their relatives who also produce tea.
- Beer!
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